Wednesday, February 12, 2014

Write a detailed note on Indian novelists like Mulk Raj Anand and R.K. Narayan



There are many novelists in Indian English writing, but a few of them have taken very seriously the art of writing in terms of their talent we can think of Mulk Raj Anand and R.K. Narayan. They remained stuck to the course of creative writing. It was not a by product for them. before independence and after it, there came other novelists who took the form on their should and carried to a higher level. There we shave have to remember Manohar Malgonkar and Kamala Markandeya.


(1) Mulk Raj Anand (1905-2004):-
          He was born in Peshawar, studied in Amritsar. He also went to England and attended Cambridge. He got PhD in 1929. He lectured in Geneva at the league of Nation’s School of Intellectual Co-Operation.
His caste system made him to write. His career begun with a suicide of an aunt. She had taken meal with Muslim and was ex-communicated. He then wrote many novels. His first novel ‘Untouchable’ was published in 1935 and got success immediately. It was a chilling expose of the day to day life of India’s untouchable caste. It is the story of a single day in the life of Bakha, a toilet cleaner, who accidentally bumps into a member of higher caste. He wants to find a slave who can work. He talks to Christian missionary and followers of Mahatma Gandhi but in vain. Newly introduced flush system toilet gives him hope. He believes it would liberate him from age old work. He also hopes that it would also eliminate the particular caste to do it. The simple book caught plenty Punjabi and Hindi idioms. Anand was called Charles Dickens of India. E.M. Forster, who was his friend, appreciated the book saying it touches the heart directly.
          ‘Coolie’ was second novel published in 1936. he continuous to descrivbe the plight of India’s poor. Coolie is a story of a 15 year boy trapped in the servitude as a child  labor. The boy develops T.B. dies. ‘Two Leaves and a Bud’ describes an exploited pleasant, who is killed while trying to protect his daughter from being raped by a British Colonial official.
          Anand passed most of his time in London. He was drawn to the Indian independence movement. He also supported such movement else where. While working with B.B.C. he met George Orwell during Second World War. He returned to India in 1946 and continued to pour novels. He contributed poetry, essay and autobiography. Before this he published other novels: ‘The Village’ (1939), ‘Across the Black Water’ (1940), The Sword and the Sickle’ (1942) these had been written in England. Boyhood, youth and early manhood are the themes of this trilogy. It is a long story of ‘Lalu Singh’ covering some years before the First World War to Gandhian Age. The issue of coppersmiths-laborers and capitalists is discussed in the next work ‘The Big Heart (1945). It is autographical in nature. Later novels are: ‘The old woman and the cow’ (1960) and ‘The road (1961).

          He started writing autobiography, which he intended to write in seven parts. ‘seven Summers’ was the first. Another part ‘Morning Face’ (1968). Won him National Academy Award.
Vitality and a kin sense of actuality are notable marks of Anand. He is content to let his characters live and speak and act, so psychological or ideological aspects are missing. But he is a ‘committed’ writer.

(2) R.K. Narayan (1906-2001):-
          He was in Mysore. Till teenage he lived with one of his uncles. He grew up as a Tamil speaking boy, learnt English at the school and learnt Kannada. With efforts he became a graduate.

          Most of Narayan’s work, started from novel ‘Swami and Friends’ (1935) is set in the fictional town of Malgudi which were published in ‘The Hindu’. ‘Swami and Friends’ was based on his experience as a village school teacher. Like the later fiction ‘The English Teacher’ (1945) and ‘The Vendor of Sweets’ (1967) it a gently humorous, elegantly crafted picture of daily life in a fictional Southern Indian town. In ‘Bachelor of Arts’, the hero, with great efforts passes B.A. and in frustration hopes to become Sadhu. Then he marries, after a short job and manages to be a teacher. Then follows pain and pleasure with a happy end. ‘The English teacher’ is the song of love in marriage. There, we find plenty of things like tragedy and fantasy and then anticlimax.

          Waiting for Mahatma’ has political background. The theme is the Bharti-Sriram romance but Gandhi’s influence is very much seen. In the last group Narayan gives ‘Mr. Sampath’, The Financial Expert’, ‘The Sweet-Vendor’ and ‘A Tiger For Malgudi’: there is a different exotic world of half headed or hearted and ‘Sayasis’. All of them don’t belong to Malgudi, some of them have been imported.


          ‘The Guide’ won Sahitya Academy Prize in 1960. Principal character Raju is a rascal-a Sadhu involved in romantic adventures. Technical advancement is noticed here. The zigzag narration doesn’t confuse the reader. ‘The sweet of Vendor’ (1967) is the story of Jagan who starts living with half American and half Korean girl. This creates many ripples in peaceful Malgudi. The conflict between good and evil is seen but it is sharply found in ‘The man-eater of Malagure’.
          Narayan’s Malgudi is smaller in comparison to Hardy’s Wessex but what Narayan does within that compass is magnificent. He has taste and ease. Like Anand he doesn’t exploit sex. There’s seldom politics. Narayan is the master of comedy but also has good command over tragic human situations. Neither bitter criticism nor staunch  tradition defender, Narayan is. Over all, he is having little ironies satiric circumstance, tragic-comedies of mischance. Smiles and tears are found together. Disturbance is created then normalcy returns. it finds balance in the world.
          ‘A Horse and Two Goats’ (1970), ‘Malgudi Days’ (1982) and ‘Grandmother’s Tale’ (1994) are short story collections. They have simple yet insightful character portrayals and often reveal subtle ironies. He also worked in reviving the great Indian epics. ‘The Ramayana’ and ‘The Mahabharata’.

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