What is Gandhian philosophy? How this philosophy came to be known as such?
Or.
“The Story of My Experiments with Truth” gives the message of spirituality,
love, truth and non-violence.” Explain.
Or
“The autobiography is a moral leader and Gandhi seems to be an Apostle.”
Explain.
The life style which shaped Gandhi’s
life is known as Gandhism. His life is nothing but mixture of love, truth,
spirituality and non-violence. Simplicity, honesty, moral high values and
service to the people all marked his life. His autobiography and other plenty
of writings, speeches, reflect these ideas and aspects. This is known as
Gandhism or Gandhian philosophy. Practice of all those things made him an apostle.
Autobiography is a pivotal work where he opened his book of life. That’s why
the work has remained a moral leader.
Truth; The sole Aim:-
Gandhi gave priority to truth. In the
preface he wrote:-
“But for me, truth is the sovereign
principle, which included numerous other principles. This truth is not only
truthfulness in word, but truthfulness in thought also… The absolute truth, the
Eternal Principle that is God.”
He also wrote:-
“Let hundreds like me perish, but let
truth prevail.” Let us not reduce the standard of truth even by a hair’s breath
for judging erring mortals like myself.”
Thus it is clear he is not the hero
but truth is. The story is related to truth. There are experiments with truth.
In pain too he sticks to this principle. Socrates said “knows thyself’. Gandhi
did the same.
For him truth is like buries gems and
on the find they bring highest value. Gandhi put truth as the God. Power of it
is more than the sun. In practical life any one can practice it. Through
spirituality, it is but to love all. People believed for lawyers it is
difficult to follow truth. But Gandhi did it remarkably. Without telling lies
he practiced law. His reputation grew. Clients too understand and brought no
but a real follower sticks to it.
Spirituality:-
Gandhi’s early days show his bent
towards spirituality. The holy books the Ramayana and the Mahabharata
influenced him. His influences were intensified by good religious Men and other
books. He read holy books of the Muslims, Christians and the persis and others
as well. He realized the spirit of all the religions. He found out primary and
basic ideals. He was a devout Hindu and had deep faith in it. For him religion
meant ‘self-realization knowledge of self’. It is not custom finding the God in
daily life. Prayer is the soul of religion. Our acts must bring peace. Purity
of heart would bring humanity.
HE practiced spirituality in daily
life. Moral values in private, public and social life became important. There
was no place of immortality even in politics. His practice of non violence and righteousness
were the highest things. ‘Ahimsa’ governed his all fields.
“Satyagraha” is word shows his
spirituality and love for truth. He firmly believed that it is a great weapon
to fight against evils. Satyagraha movement in India, We know brought freedom
for us and African campaign in 1906 are
two great examples.
“Brahmacharya” is another example of
Gandhi’s spiritual life. For him it means ‘control of desires’. It is a moral
restraint. In the beginning it was limited for not having more children but it
was artificial. Later he found it as the protection of body the mind and the
protection of body, the mind and the soul. He told that once it was realized.
Gandhi wrote ‘to believe that the sexual act is independent function necessary
like sleeping or eating is height of ignorance.”
Thus through his own example we see
that spirituality isn’t only a concept but it’s a practice. It is real duty-
‘Dharma’.
Love & Non-Violence:-
Gandhi is a unique example of
realizing the worth of love. His life shows his love not for only the truth but
also for all live things including humans and non-humans, weather men or
animals all require and be given love. His love shows various aspects.
“Ahimsa’ is a form of love. One should
think that there is no enemy. A person isn’t bad or evildoer. He must not be
hated on this ground. We should hate the evil not the man. ‘Hate the sing and
not the sinner’ he wrote. Truth, harmony, brotherhood and justice are the
virtues related and blended in to Ahimsa. God is not to be found else where but
in love. Humanity and clear heart is a mark of God’s presence. But is does not
mean that no one should fight against evils. It is cowardice and Gandhi never
favoured it. He firmly believed in between the choices of cowardice and
violence, he would certainly choose violence. Physical and moral strength is
required to control the brute of violence within.
Gandhi loves all people beyond caste,
class, creed, race, religion or nationality. He worked for downtrodden in
Africa. He looked for them and taught living. HE fought against racial
conflicts of the whites and blacks, the capitalists and the labourers,
Africans, European or Indians. He gave importance to Man. In India he noticed
poverty and untouchability and ill treatment to women. He laboured for the good
of all these people. He called ‘a sin against God and
man’. It was a dark spot to Hinduism. HE strove for eradication as such evils.
When he saw hatred was increasing
between the Hindus and the Muslims, he pleaded for unity. Support to Khilafat
Movement could be seen in this regard so as the rift could be narrowed. Up to
the end of his life, he remained busy bringing these two castes together.
Gandhiji’s
love is extended to creatures and animals. He had kept a goat and drank its
milk. Not to drink cow’s, buffalo’s milk was also the reason in stopping
cruelty inflicted to them. Later on he understood the value of a cow and her
milk.
In India he fought against the British
but it was against their political dominion not against the individuals or as
the class. Many of the officials were good friends of Gandhiji. Even those who
had to obey the rules and executed them for Gandhi, they loved him. The weapon
of non-violence and love were so effective that we won our freedom through
them.
Today the world looks upon Gandhian
and Gandhism for the solution of many problems. Ages would roll by but his
ideas will never go. As time grows more, the more we need the doctrines of
Gandhi.
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